The road is bumpy and
the previous nights activities does not sit well with one of the
other volunteers. Having picked up our food and deposited some other
food behind a bush, we head from Sokonone west towards Nanja. The car
ride is cramped, slow and we are stopped twice by the cops but
nothing happens. We pull up outside a small unassuming village, we
greet our co-ordinator who is going to lead us through the bush to
the village itself. The road gets even more uneven. We are running
behind schedule. Multiple times we stop, the driver disembarking to
inspect the route we are taking. Multiple times he comes back shaking
his head but still we proceed. As we make our way up a muddy hill we
spot four Maasai men digging their vehicle out of the mud. Could be
us soon. We climb higher and higher as we reach rolling hillsides,
surrounded by farmland, a sea of green after the rains.
Suddenly, we have
stopped and are told to get out of the vehicle. The road is too muddy
here and we must proceed by foot with our co-ordinator ferrying our
supplies by motorbike. Conscious of the time, I ask how far the
village is. It is not far, I am told, we can see it over in the
direction that our supervisor is pointing. It does not seem so far,
which is reassuring. We begin to walk in that direction, along the
soft mud path, taking care of where we step. I have worn walking
boots which suit this task but one of the other volunteers is in
flip-flops. We pass some Maasai children on the way who stare at us,
confused and curious. We continue walking. As we pass the huts we had
thought our supervisor meant, he motions to our actual destination,
on top of a hill in the distance. Laughter floats across the hills as
we joke about our predicament in order to prevent ourselves from
succumbing to despair.
Eventually, we reach
the bottom of the hill and begin our ascent. We are met at the top by
four Maasai who welcome us to their village. We trudge a little
further before being ushered into a school building. As we sit,
grateful for the rest, twenty or thirty Maasai elders being filing
in, sitting as children would at their desks, curious to see the
travellers in their peaceful land. They stare and they talk. The food
is distributed among those gathered, a welcome relief to myself and
the other hungry volunteers. While we eat, the introductions are
made, interrupted, and then made again. We do not take much notice.
After a while, we finally proceed with our mission: to discover their
attitudes towards FGM. They are open about their support for it and
seem to us to have a distinct lack of education towards the dangers.
It was a troubling meeting. We ask about the government ban on FGM
and they laugh it off, the government can not reach them out here.
It's like they are telling us we are banging our heads against a
brick wall. There seems to be a colossal barrier forming between us
and them. They are aggressively defending their way of life, though,
and we expect this to happen. This is what we need to change. They
tell us the government ban is purely to halt the spread of HIV, that
the ritual is important in marking the passage from child to adult.
Being circumcised is what earns one respect. They seems to have a
vague idea of the health implications, or at least a vague idea is
what the portray to us. We are told how they restrict the food a
pregnant woman can have so the baby is underdeveloped, allowing for a
less painful passage into the world. They describe the force they
will use if the girls refuse and when one of the young men is asked
if he would marry one of the female volunteers, he replies “only if
she is circumcised”. They also tell us that removing a woman's
clitoris helps control prostitution.
Then it is their turn
to ask us about our culture. They ask how we tell our children from
our adults. It is hard for us to explain that you are an adult when
you start acting like one, so we give eighteen as the arbitrary age
of an adult. The closest thing we think they can relate to is the
Jewish Bar Mitzvah.
We leave, culturally
rich from the experience but also with a real sense of how hard a
human rights project on FGM will be. This does not bother us. We knew
it would be difficult. It gives perspective, meeting with these
Maasai with their traditions under a bright blue sky, miles from the
closest town. As we walk back, we realise how privileged we are to be
who we are, to have grown up where we did, but also how much we
should respect these Maasai and the beauty that surrounds them.
NOTE: Sorry if the style of this post bugs people. Was just attempting something a bit new.
NOTE: Sorry if the style of this post bugs people. Was just attempting something a bit new.
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